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Thank you for being annoying - by Adam Mastroianni

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“Do what you love” is the most dangerous sentence in the English language.

We send kids into the world with that mantra in their heads, and then they return shellshocked and ashamed, because they couldn’t do it. Many of them end up believing that they are the one person on Earth who just doesn’t fit in, the sad sap whose preferences and talents—whatever they may be! If they even exist!—simply do not match the opportunities available, like a puzzle piece that got mixed into the wrong box.

Some of them feel that way forever, always a little unsettled and unsatisfied. A few of them turn into cynics, convinced that the idea of a “dream job” is, like the all-seeing Santa Claus, a fiction foisted upon children to keep them docile.

The problem is that nobody ever tells you what it feels like to love something. Everybody thinks love feels like perpetual bliss. It doesn’t. It mainly feels annoying.

I’m at the point in my life where I know plenty of people who have “made” it, people who have become the things they always hoped they would be: doctors, lawyers, academics, actors, entrepreneurs, etc., and the one emotion that best describes their daily experience is annoyed.

They’re annoyed! They got exactly what they wanted and, most of the time, it bugs them. When I call them up, they do not wax poetic about how achieving their childhood dreams has brought them deep and everlasting happiness. They tell me about their dumbass bosses, their crazy patients, the cases that are driving them nuts, the prototypes that they can’t get working.

Some of these people are honked off because they’ve chosen the wrong career. But most of them will tell you that they love their jobs, and they mean it. Which is weird because, if you watch them closely, they do not spend their workdays laughing and smiling and saying things like “yippee!” or “wahoo!”. They are, most of the time, mad about something. Same goes for me—I’m annoyed all day. And yet none of us can stop. When we say, “I love my job,” we really mean, “My job pisses me off, but in an enchanting way.”

What’s going on here?

I think annoyance, like cholesterol, has a good kind and a bad kind. The bad kind makes you want to flee: backed-up traffic, crying babies on planes, colleagues who say they can use Excel when really they mean they’ve heard of Excel. But the good kind of annoyance draws you in rather than driving you away. It’s that feeling you get when there’s something you can and must make right, the way some people feel when they see a picture frame that’s just a bit askew, except a lot more and all the time.

Whenever I fix the thing that’s annoying me, it does feel “fun”, I guess, but it’s not fun in the way that, say, going down a waterslide is fun. It’s a textured pleasure, the kind of enjoyment I assume that whiskey enthusiasts get from drinking extremely peaty, smoky scotch—on the one hand, it burns, but on the other hand, I kinda like how it burns.

Good annoyance is, I think, the only thing that keeps people coming back for more, indefinitely. There is nothing that a human with a normally-functioning brain can do for eight hours a day, every day, for their whole career, that feels “fun” the whole time, or even a large fraction of the time. We’re just too good at adapting to things. And thank God, because if we never got bored, we never would have survived. Our ancestors would have spent their days staring doe-eyed and slack-jawed at, like, a really pretty leaf or something, and they would have gotten eaten by leopards. Fun fades, but irritation is infinite.

The right job for you, then, is the one that puts you in charge of the things that annoy you. And this is where we steer people wrong. We imply that the right occupation for them is the one that lets them float through their days in a kind of dreamy pleasantness, when in fact they should be alternating between vexation and gratification. Or we let them choose proximity over responsibility, prioritizing what they’re working in rather than what they’re working on.

I had a lot of artsy friends in college who did this after graduation—they wanted to play Hamlet, but they instead ended up drafting marketing emails for a summer repertory production of Guys and Dolls. It’s no surprise that they hated this, because being in the presence of your annoyances without being in control of them is a recipe for insanity. That’s like working at the Museum of Slightly Crooked Pictures, where all the frames are wonky but you’re not allowed to straighten them.

Good annoyance is ultimately the recipe for greatness. It certainly seems that way, at least, because the people the top of their game always seem kinda ticked off. You’d think that folks who are famous for being good at something would experience intense pleasure all the time from doing that thing; otherwise, how can they stand to do it so much? Plus, everybody’s always telling them how wonderful they are, and that must feel great. And yet, when these people are candid about what’s going on in their heads, it turns out to be a little complicated in there. For instance, the Nobel Prize-winning novelist Mario Vargas Llosa likened being a writer to having a tapeworm inside you:

The literary vocation is not a hobby, a sport, a pleasant leisure-time activity. […] Like [my friend] José Maria’s tapeworm, literature becomes a permanent preoccupation, something that takes up your entire existence, that overflows the hours you devote to writing and seeps into everything else you do, because the literary vocation feeds off the life of a writer just as the tapeworm feeds off the bodies it invades.

Here’s Andre Agassi on tennis:

I play tennis for a living, even though I hate tennis, hate it with a dark and secret passion, and always have. [...] I slide to my knees and in a whisper I say: Please let this be over.

Then: I’m not ready for it to be over.

Marie Curie on getting an education:

One never notices what has been done; one can only see what remains to be done.

Billy Mitchell, one of the best Pac-Man players in the world, on playing Pac-Man:

I enjoy the victory of it, but it’s pure pain [...] I don’t know anything about a zone, or getting into a flow. It’s constant intensity and concentration. Nothing’s flowing. You squeeze a joystick in your hand for hours and it starts to feel like it’s going to shatter your hand.

And Meryl Streep on acting:

Bleehhh...eehhh...uhh...god, I hate this sometimes.

Every beginner needs to have their nose rubbed in this idea. When you’re just starting out, it’s easy to think that expertise will cure your doubts and conquer your frustrations, that you’ll unlock a higher plane of pleasure once you can play in tune, sink a shot, or write a sentence that doesn’t suck.

Maybe I’ve just never gotten that good at anything, but this has never happened to me. I have never conquered my doubts and frustrations; I merely traded them in for newer models. I can do more with less effort, but nothing feels effortless. If anything, I’m more annoyed than when I started. That’s why I’m still here. I wonder: is this how it will always feel? That’s what I’m afraid of, and what I’m hoping for.

How can something feel so good and so bad at the same time?

Here’s an explanation. According to the cybernetic theory of psychology, the mind is a stack of control systems all trying to keep things copacetic. In this model, happiness comes not from the absence of error in these systems, but from the correction of error. That is, happiness isn’t a full belly, it’s a belly that’s being filled. So if you wanna feel good, you gotta let things get at least a little out of whack so you can whack them back into place again. The whacking is, in fact, the fun part.

This is why rich folks do extreme sports, why childless retirees spend their days on make-work projects of pretend importance, and why lottery winners very rarely quit their jobs. Everyone has this dream of a frictionless existence; nobody seems to like it much when they get it. Infinity pools and bottomless margaritas are fine for a time, but eventually you start wishing the moles would pop back up again so you could hit ‘em with a mallet.

This out-of-whack/back-in-whack cycle is not a source of motivation. It is motivation. Annoyance is the only truly renewable resource known to man.

When people try and fail to increase their “productivity”, it’s because they miss this point. There is no system that can conjure up annoyance where there isn’t any. You cannot trick yourself into caring about something by putting it on your Google calendar. If you have a productivity problem, you’re either not annoyed enough, you’re annoyed by something you can’t actually control, or you’re annoyed in the bad way, the kind that makes you want to skip town rather than dig in.

It’s easy to get stuck on the wrong problems because we have such strong theories about the things we should care about. But we don’t really get to pick the things that bug us. Why are some people annoyed by crooked picture frames while other people get annoyed by securities fraud, or bland chicken parmesan, or inefficient assembly lines? I dunno man, people are crazy. There’s one guy who is so annoyed at people using the phrase “comprised of” when they actually mean “composed of” that he fixes it on tens of thousands of Wikipedia pages. No amount of to-do lists, bullet journals, pomodoros, kanbans, Moscow methods, Eisenhower decision matrices, or frog-eating can rival the power of one dude who is pissed off in a very specific way.

Human motivation didn’t evolve so we could show up to work on time. This irritation-reduction system drives everything we do, regardless of whether we get a paycheck for it. That includes even the most selfless acts, the ones that we’re supposed to do despite our motivations.

Recently, some of my friends were swapping stories about surprisingly kind strangers, and I couldn’t help but notice that every Good Samaritan had acted out of annoyance. A construction worker spotted something amiss with my friend’s bike chain while she was waiting at a red light, and he came over and knocked it back into place, telling her, “I just can’t bear to see it like that.” Another friend was moving into an apartment, and their new neighbor spotted them struggling with a couch and came over to help, muttering “I can’t watch you guys do this on your own.” A third returned an envelope of cash they found because they, “Would hate to be the kind of person who kept it for themselves.”

I think this is actually the way most good-hearted people work: they’re motivated not by warm fuzzies, but by cold pricklies. They help because they can’t stand the sight of someone in need. The golden glow of altruism comes later, if at all, when they’re walking home and thinking about what a good person they are.

The causes that we stick with, then, aren’t the ones that do the most good, nor the ones that align with whatever we think are our most fundamental values. No, we stick with the causes that give us the same perverse pleasure that you get from popping a pimple.

We’d do a lot more for each other if we acknowledged this fact. Altruism doesn’t need to feel like pure self-flagellation or pure self-congratulation. A lot of the time, if you’re doing it right, it’ll feel irritating. Not all heroes wear capes—some of them wear an exasperated look of “are you seriously trying to lift that couch by yourselves”.

What if love itself is just another instance of good annoyance?

I had this friend in high school, let’s call her Vanessa. I ran into her once a couple years after graduation, when she was living with her boyfriend and madly in love with him. I was skeptical of all things love at the time, so I asked her, “How can anyone ever truly love someone else? What about when your boyfriend has diarrhea? Do you still love him then?” Vanessa scoffed. When her boyfriend has diarrhea, she said, it doesn’t really have anything to do with her. Their relationship is about the nice stuff, not the nasty stuff.

A year later, Vanessa came home from work early and found her boyfriend in bed with another woman. It turned out, unfortunately, he did a lot of nasty things that didn’t have anything to do with her.

I think Vanessa and I were both wrong. Yes, it is your business when the person you love has diarrhea, but no, you don’t have to be happy about it. You can be in love and still be annoyed. In fact, love may require a certain amount of frustration because, as of puts it, “closeness is fundamentally annoying”:

Closeness is annoying because it’s about the surrender of control. You’re trying to fall asleep, and beside you your partner is snoring. You lightly push their jaw to the side so it’ll stop. Two minutes later, the snoring commences again. You lay there in the dark wondering how you got here. Oh, right: three years ago at a party you saw someone and thought they were very beautiful.

A lot of people who are confused about love are actually waiting for permission to feel annoyed. They think love is supposed to make you crazy in the cartoon sense, where the mere presence of your beau will make your eyes turn into hearts and go AWOOGA. Love does drive you crazy like that, but it also drives you crazy in the sense of “my spouse only likes three songs and insists on playing them over and over again on our roadtrip”. If you’re looking for the person who will never annoy you, you’ll never stop looking. But if you find someone who annoys you juuust right, you’ll never stop loving them, nor will you ever get to hear a song in the car that is not “Go Your Own Way” by Fleetwood Mac.

I always thought that negative emotions were bad. (“Negative” is right there in the name.) Whenever I felt sad or upset or whatever, I’d be like, “oh no!! A bad feeling!! Something’s gone wrong!! I need to speak to a manager!!” Every foul mood felt like an emergency, like the forces of darkness had breached the keep and were killing my dudes and smashing all my nice things.

I know that half the world has beaten me to this realization, but there’s no such thing as an emotion that’s purely bad or purely good. Emotions aren’t solid tones, like a middle C ringing out at exactly 261 hertz—not the interesting ones, anyway. Nobody pops in their AirPods to listen to four straight minutes of G major chords. The music that holds our attention has overtones, dissonances, dynamics, and syncopation; it has bits you like less, bits you like more, and bits you didn’t think you liked but you actually do.

Same goes for any emotion that’s strong enough to hold our attention for a long time. All of my fixations have centered around my irritations. That squeeze and release, the indignation and the elation, the rage and the rapture—it feels good and it feels bad and mainly it feels necessary.

So maybe the question we should be asking young folks is not “what do you love?” but “what bugs the hell out of you?” What can’t you stand, and what can’t you quit? People say “do what you love and you’ll never work a day in your life” and they’re right, because you’ll get bored and go home. If you find the job, the cause, and the partner that annoy you in exactly the right way, you’ll never know peace again. Nor will you want to. Please let it be over, I’m not ready for it to be over!

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What Type of Guy was the alleged Charlie Kirk shooter?

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Greetings from Read Max HQ! In this week’s issue, an interview with elections analyst “Ettingermentum” on the politics and personality of alleged Charlie Kirk shooter Tyler Robinson.

Also! I am participating in the “Creator’s Division” for Vulture’s Movies Fantasy League this year. If you love movies and/or fantasy sports, or even if you are just competitive by nature I encourage you to join my mini-league and draft a “team” (of movies) that you think will win a lot of awards and/or do well at the box office. To join the mini-league, just type “Read Max” in the appropriate data-entry box when you draft your ballot. Rules for the fantasy league are located here.

A reminder: While this edition of Read Max is available to all, this newsletter depends as a business on paying subscribers. (Which means I depend on paying subscribers too as a living human who seeks to exchange money for goods and services.) If you read this newsletter and find it entertaining or enlightening, or if it simply passes the time for you in a relatively enjoyable way, please consider paying to subscribe. Where many Substacks now cost $8 or $10 a month, Read Max pegs its prices to “about the cost of a cheap beer”: $5/month or $50/year.

In the days following the assassination of right-wing media personality Charlie Kirk, a familiar ritual played out in the press and on social media: What Weird Internet Shit Was The Shooter On? Speculation about the motives, ideological commitments, partisan voting record, fetishes, Steam inventory, etc. of any given shooter is a time-honored tradition in American culture, and particularly around politically fraught killings like Kirk’s, but it is also an increasingly complex pastime, as the various tendencies of Fucked-Up Message-Board Politics (“Groyper,” “O9A,” “efilist,” “Nihilistic Violent Extremist,” etc.) multiply and disseminate. What makes it more complex still is the rise of shooters who are not on any Weird Internet Political Shit at all: Alleged United HealthCare assassin Luigi Mangione, for example, who as I’ve previously written, seemed to have been “pretty normal,” with an unremarkable and relatively decipherable online trail across Facebook, Twitter, and GoodReads.

When news emerged last that investigators had found bullets inscribed with memes and video-game references, many people around my age (i.e., Millennials and older) assumed that the Kirk shooter belonged to the former category of Fucked-Up Online Politics shooter. But some younger writers--chief among them the politics commentators and --immediately pegged him as much closer to the latter: Not a Groyper but “Reddit” shooter. And despite the vehement objections of people who were very much hoping this was an intra-right assassination--and the confusion of the even large group of people who didn’t even realize there was a distinction between “Groypers” and “Reddit”--the evidence shown in the Utah state indictment handed down this week would seem to confirm they were right. Based on texts between accused shooter Tyler Robinson and his partner, his motivation was to put an end to Charlie Kirk’s “hate,” and also he thought it was really funny to write memes on the bullets.

Earlier this week I spoke with Ettingermentum over the phone for a piece that was later killed. To help explain the relevant distinctions and taxonomies to my own audience of Millennials and Gen Xers, I’m reproducing an edited version of our conversation here with his permission. You can follow both and on Substack and Twitter.

Read Max: Let me start with how you pegged early on that this guy was not a Groyper. I mean, stipulating that we still don't fully know everything about everything, but it seems pretty clear, based on the indictment, that this guy had a different thing going on, which is what you’d been saying from the beginning. Why did you key in on this guy's particular online identity?

Ettingermentum: Well, I'm 23 years old. That's why. That was the reason. I lived through the same kind of cultural, memetic era that he did, and the moment that I heard about the bullet casings, I instantly recognized what kind of person this was, because I knew them. I went to school with these kinds of kids. I was also active playing video games like everybody else my age when I was in middle school and high school, and I just instantly recognized the humor. It brought me immediately back to middle school and high school.

It's kind of funny and a little embarrassing for the guy. Beyond all the other shit he has to be embarrassed about is the fact that all of his classmates remembered him as a “Reddit kid,” with this kind of corny internet humor. Not really confident enough to make his own jokes. I mean, I could describe it a thousand different ways. He's like--people know these guys as band kids, because they always happen to be in marching bands and stuff.

Read Max: Okay. Right. I'm 39, “band kids” is familiar to me. That's a long-standing type.

Ettingermentum: So this is the latest evolution of band kids. Kind of cloying, desperate for approval, really liable to get into unfunny in-jokes, furry references. "Hey fascist, catch this"--an epic video game reference. I don't know if you could use the word "epic" in [redacted publication], but that's really the best word to describe this. He's trying to be epic. He's trying to be cool. He's trying to put these little references to video games and online in-jokes and stuff. And it's not funny. I know this isn't the relevant thing here, but I was just immediately struck by how unfunny it was. It's just making these stupid references to these stupid memes that were old a decade ago.

And that's not the way that Groypers operate. I’m passingly familiar with Groyper culture. I know their jokes; I know the way that they talk. And he did not sound anything like that at all. They have their own little culture, more hard-edged and misanthropic. They're trying to scare people or do something esoteric and bizarre. They're not trying to make people laugh with these dumb internet-culture references.

I was sort of making that assumption myself. When I saw he was a younger white male from this Republican family, I was joking with my fiancée: "Oh, is he a Nikki Haley voter? Is he a Nick Fuentes guy?" We were having a debate over which it was more likely--and then I saw the bullet casings.

The thing that got me was "Notices bulges OwO what’s this?"--this stupid little furry joke. And it seems like he was a Furry. Liv [Agar] and I did our own research on this, and we found his Steam account, linked to a username that he used on his Venmo. He had a FurAffinity account. He had a sticker from a Furry porn game called “Furry Shades of Gay.”

I joked that people needed Zoomer correspondents for this, because there are a lot of stories just from this guy's Steam inventory. Nobody's talked about this, but he has a StatTrak sniper rifle from Team Fortress 2 with 250 kills on it--not an impressive number of kills, but the kind of thing you could start a whole moral panic about that could get TF2 banned.

I wouldn't say that he's a leftist. I wouldn't say he's a hardliner, somebody with discrete ideology. It seems like--I don't want to go into the specifics of my theories on it, but it seems like kind of a Dog Day Afternoon kind of situation.

Read Max: Yeah, that's a reference that keeps coming up. In a weird way, it almost reminds me of Luigi Mangione--a guy who had a very normal, very identifiable type of life, and something snapped at some point that made him pick up a gun.

Ettingermentum: Yeah, exactly. Over one particular issue. And I've checked--his girlfriend, his roommate, has more of an online presence, and it's just not hardline leftism stuff. She posted some memes making fun of RFK Jr., and was part of a subreddit about how landlords suck. These people aren't tankies or anything.

I don't want to be too definitive about it, but nothing about it gave me the sense of a Groyper. And we know this because when people like O9A or 764 have done these kinds of shootings in the past, they’re very loud and proud. They put their weird bullshit all over stuff. There was a shooting in Minneapolis, and the person literally put O9A references all over their guns, or T.C.C. stuff.

Read Max: Yeah.

Ettingermentum: So I post about this, and I say he's not a Groyper, he's just an annoying fucking Reddit person, and Liv posts a similar thing, and people get furious. People lose their minds in a way I did not expect or had ever seen before.

What was really mortifying about it for me is that it wasn't just people saying, "You're coming to conclusions too early." It was that people were grasping at the thinnest straws possible to say that this was definitively a Groyper. They said that him calling Kirk a fascist was right-wing because Nick Fuentes called Charlie Kirk a fascist offhandedly one time. That “Bella Ciao” was a right-wing song because there was a sped-up Nightcore version of it in a Groyper playlist with 300 followers that also had songs like "Goofy Goober Rock" in it. The thinnest fucking reeds available.

They took pictures of him dressing up--because this guy is an unfunny loser, he dressed up like the “Slav squat” meme in 2017 for Halloween, and his mom posted a picture of him saying he's dressed up as a guy from a meme. And because I was on the internet at this time, I know what that was referencing: How Slavic people online always took pictures of themselves squatting, wearing Adidas track suits. It was a meme. So this kid, because he's a fucking cornball, dressed up like the “Slav squat” guy, which is just further proof in my eyes that he was just some Reddit kid. But they find a Pepe the Frog doing the Slav squat and say it’s definitive proof he’s a Groyper.

People were calling me a 30-year-old fucking millennial who doesn't understand online culture, who themselves were 30-year-old millennials who were just talking completely out of their ass about this.

Look, I can understand where this is coming from emotionally. But this isn’t simple skepticism. There were people saying “We got him dead to rights.” They're doing victory laps over this.

And it's not even like this got confined to just the internet. This has impacted public opinion. I don't know if you saw the YouGov poll, but more people think that the shooter was a Republican than a Democrat. This has actually broken through. There are people's parents texting their kids to ask them what a Groyper is. Heather Cox Richardson just flatly stated that he was far-right. Off of nothing!

Read Max: I wouldn't want to claim that what he's doing isn't political violence, but I think everybody's trying to put this in “Years of Lead” terms and attach it to a movement, a group, a cadre, or some social phenomenon, when in fact it seems like the total opposite. He was a kind of guy that we all have encountered. A Reddit kid, a band kid. And there's an assumption because he was on Discord that he was some satanic whatever--

Ettingermentum: But no, he was in very normal Discords. What's remarkable about him is he's actually doing all the stuff that you would expect to be the kind of socially well-adjusted person who's going to create the great America of J.D. Vance's imagination. He was hanging out with people of all political backgrounds on his Discord, according to Ken Klippenstein's reporting. He had a trade school job as an electrician. He was an apprentice. He had a relationship. He had hobbies. He went outside. He was a hiker. He went hunting. He was involved in all these communities. There's no traditional story of some kind of super socially maladjusted freak like you can make with Thomas Matthew Crooks. Everyone reporters have talked to has said, “Yeah, he wasn't a popular kid, but everybody liked him.” Everybody knows a person like that, and I hadn't thought about them in forever, which is why it just struck me so immediately as recognizable.

And I do wonder how many people my age were capable of recognizing this person but weren't part of the discussion about it, because there's not many people my age who have big platforms who can make those kinds of judgments.

Read Max: And there's the Millennial-to-Boomer understanding of what Discord is and how it functions in the lives of politically engaged young people, and then also the last 20 years or so of political assassination having mostly been either just straightforwardly insane people or school-shooter types.

Ettingermentum: A friend of mine, QuoProQuid on Twitter, had a really good point about how school shootings have become routine and not really as newsworthy as before. The type of person just seeking to make an impact on history, or get their name known, has migrated more towards going after public figures, because the security is lighter than at school. And as we saw with Trump and Luigi, they get a lot more coverage than a school shooting.

And especially with the right making such a big deal of it and the world coming to a halt for a full week at this point, if you're some nihilistic loser freak who wants to make some kind of point by killing someone, people in the public eye are a lot more enticing a target at this point than some classroom full of kids.

Read Max: Yeah, absolutely. I mean, and I think too, again, without wanting to lean too heavy on the Luigi Mangione-Tyler Robinson connections, there's a a way where if you are relatively depoliticized, if you have one single issue that is the issue you care about, and you have a particular kind of disposition--

Ettingermentum: If you're not part of a larger ideological struggle where you have to worry about things like optics or the greater good or a larger cause, these one issues can kind of take up the whole world in your mind, and it might become even more dangerous than being part of just an enlisted soldier in one side of the culture war.

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“school shootings have become routine and not really as newsworthy as before. The type of person just seeking to make an impact on history, or get their name known, has migrated more towards going after public figures, because the security is lighter than at school. And as we saw with Trump and Luigi, they get a lot more coverage than a school shooting.”
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Synchronization of women’s menstruation with the Moon has decreased but remains detectable when gravitational pull is strong | Science Advances

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Kamala Harris has no lessons for the Democrats – or herself

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Kamala Harris is a politician I have always admired, so I didn’t expect her book 107 Days – an account of her ill-fated 2024 run for US president – to make me feel as disappointed in her as it did. I know that this reaction might not be entirely fair: the viscerally negative feelings the book ignited in me stem as much from my anguish about the state of the world as they do from anything she has, or hasn’t, written. And yet, I had hoped for so much more from this book than it delivers.

Part of the problem, I think, is timing. Reading it actually induces a degree of cognitive dissonance. The world has shifted so fundamentally on its axis since Donald Trump’s re-entry to the White House that it is extremely hard to compute that the 107-day period she recounts happened just one year ago. As recently as this time last year, we were still in the midst of it. Not enough time has passed for the events she narrates to be classified as “history”, and yet the turmoil that has unfolded since makes the book feel like a missive from a bygone age – interesting in an academic sense, but not particularly relevant to the here and now.

It is intended, I know, as an account of what happened, not an analysis of why it happened. And in fairness, a rehashing of the nuts and bolts of the election is not uninteresting to a political junkie like me. Harris’s accounts of the campaign stops, the numbers turning up to rallies, the process of selecting Tim Walz as her running mate (interestingly, he disappears almost completely from the book after his debate with JD Vance – she thought it a disaster), what happened behind the scenes of her preparations for the head-to-head debate with Trump – all of that is fascinating and well written. It also matters for the historical record. But in this moment, from Kamala Harris, is it enough? I don’t think so.

The situation in the US is getting darker by the day. The country is creeping (a less diplomatic but more honest word would be “galloping”) towards full-blown autocracy. Given America’s outsized influence on the world, this has grave implications for all of us. Whether in the rise of Reform or the provocative intervention in our politics of Elon Musk, we can already see evidence on our own shores of the truism that what starts in America rarely stays there. On both sides of the Atlantic, too many leaders of the centre left seem unable to properly meet the moment.

In this context, was it too much to expect the woman who was vice-president for four years and whose defeat allowed Trump to burst back into the Oval Office to indulge in some honest reflection on what she might have done differently? Or to attempt a substantive analysis of what has gone so wrong in America that someone like Trump can not only be elected but, in the space of less than a year, with virtually no opposition, dismantle so much of what passed for democracy? Or to offer us any hope that the Democrats might be in even the foothills of working out how to start fighting back?

Harris does none of these things in any meaningful sense. We read, for example, that “it was devastating to learn after the election that I lost some ground with voters under 30, especially young men”. But we get nothing of any substance from her on why that happened.

In a somewhat glib afterword to the book, she observes (rightly) that “the dismantling of our democracy did not start with the 2024 election”, that “the rightwing and religious nationalists have played the long game” and that “their plans have been amplified by the rise of a rightwing media ecosystem built to operationalise their agenda through massive propaganda, misinformation and disinformation”. All of that is true, but, to be blunt, we didn’t need a Kamala Harris book to point it out. What she could have offered are cogent thoughts on how we got to this point – on the watch of Democrats as well as Republicans – and what needs to be done to start turning the tide again. On the latter point, the best she can muster is this: “At the heart of my vision for the future is Gen Z.”

When we strip the book back to its core – and this is my biggest frustration with it – the only explanation she really gives for her defeat is lack of time. It is her repeated refrain that the campaign just wasn’t long enough for voters to get to know her or understand her policies. Indeed, this is the payoff line to the whole book: “One hundred and seven days were, in the end, not long enough to accomplish the task of winning the presidency.” At this point, it dawned on me that the book’s title isn’t just a description of what she is writing about – it is her excuse. She does genuinely seem to be saying that with just a few days, weeks or months more, she would have won. Does she really believe that? Because I’m not sure anyone else does. I know I don’t.

Even if we were to buy into her theory about the brevity of the campaign, Harris takes no responsibility for its ineffectiveness. Given that she had been vice-president for four years under Joe Biden, it seems valid to ask why voters didn’t know her better. All we learn is that it wasn’t her fault. It was because Biden and his team had sidelined her. She admits that Biden was allowed to stay in the race for far too long and concludes that this was “reckless”, but also absolves herself of any blame: “I was in the worst position to make the case that he should drop out.”

She does seem to be saying that with just a few days, weeks or months more, she would have won. Does she really believe that?

She is surprisingly unsparing in her criticism of Biden – citing, for example, briefings by his team and a bizarre phone call he made to her as she prepared to go on stage opposite Trump. I am certainly not without sympathy for the occasional frustrations of being a deputy leader – however, some of her comments struck me as a touch self-pitying for a woman who was second in command of the most powerful nation on earth.

There is much in this book that I found exasperating, but aspects of it depressed me too. Without appearing to recognise it, Harris seems to embody one of the failings of modern politics: the constant quest for positions calculated to offend the fewest voters. Obviously, compromise is a virtue in politics – and an art that seems lost in today’s world – but triangulation often ends up sounding too much like moral equivocation. On Gaza, while I am sure it doesn’t reflect how she really feels, she gives the impression of having cared more about finding the formulation that would lose the fewest votes than she did about the clarity, or justice, of her stance. She also expresses irritation that the young people turning up to her rallies to protest against genocide couldn’t see what, in her mind, was the bigger picture: “The threat to withhold their vote got to me. It felt reckless.”

On gun control, she had me in despair. She talks movingly about the shooting at Apalachee high school in Georgia in September 2024 – an atrocity that claimed four lives and left more injured. She tells us that it was the 84th school shooting that year, that America is “the only country in the world where the leading cause of death for children is guns” and that “one in five Americans has a relative who was killed by gun violence”. Brutal, searing stuff. But then she says this: “As a gun owner myself, I am not coming to take away anybody’s guns.” To which the only sane answer must surely be: “Why the hell not?” Of course, I know this is an issue deeply rooted in the American psyche. It is unfair to put it all on her. It is also no doubt another example of her trying to straddle an awkward issue in order not to lose votes. But it is dispiriting that even someone of her intelligence and empathy can’t see that this debate needs to move beyond “assault weapons bans” or “universal background checks” or better “safety drills in schools” – which is what she does argue for – and challenge head-on the very notion of gun ownership as a fundamental human right.

Despite all this, there are reminders here of what we should admire about Harris. Her political compass is broadly set in a good direction. Indeed, on some issues – immigration, abortion, trans rights – she takes admirably strong positions. She is an incredible role model, especially for black women. I also feel huge sympathy for – and empathy with – her. I understand the challenges of being a woman in politics – a subject on which she writes powerfully. I know how it feels to be vilified by the rightwing media. And I get, from my own experience, how hard it is in today’s polarised politics to stand up for what you believe in while also trying to be a unifying leader. Yet, for all that, the hard reality is I felt more despondent after reading this book than I did beforehand. I also can’t shake the feeling that the purpose of writing it may be more about testing the ground for another tilt at the White House than making sense of the last attempt. If I was to make up my mind about the prospect of that on the strength of this book alone, I’d have to conclude that it is not a good idea.

107 Days by Kamala Harris is published by Simon & Schuster (£25). Order a copy from The Observer Shop for £21.25. Delivery charges may apply

Editor’s note: our recommendations are chosen independently by our journalists. The Observer may earn a small commission if a reader clicks a link and purchases a recommended product. This revenue helps support Observer journalism

Photography by Getty Images

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sarcozona
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Eldercare, Family Caretaking, and End-of-life Logistics: Stuff I Learned | Cogito, Ergo Sumana

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People with complex chronic illnesses need you to take notes, read medical stuff, and catch things that would otherwise fall through the cracks, because you cannot count on any doctor or other medical professional to do it.

You may have heard of the phrase “patient advocate.” When you accompany someone to a doctor’s office visit, or stay bedside when they’re in the hospital, you can be their patient advocate, and sometimes provide institutional memory beyond what’s in the medical information systems. There can be, and usually are, frequent changes in which specific doctors and nurses care for your patient (more about this in “keeping up during a hospital stay”). So you have the opportunity to vastly improve the quality of care they get.

Part of that is because simply having a witness in the room who isn’t the patient generally causes doctors and other medical providers to act better. They cut fewer corners.

Plus, you can just plain speak up and ask questions, sometimes better than the patient can. They’re probably exhausted, and emotionally processing the bad things happening in their bodies, and perhaps apt to minimize their symptoms, reticent about admitting how things have gotten worse. You can make notes with them ahead of time about questions they want to ask, and then help make sure the provider answers them.

Let’s take a moment to consider pain, as requested by Liz Henry: It’s often hard for patients to communicate well about their pain. Many patients habitually understate how much pain they’re in, or need to adapt their explanations of their chronic pain to customary “1-10” pain scales that don’t offer much nuance. Pain can also cause incoherence, agitation, confusion, and other issues that get in the way of them communicating at all. So you also have to keep aware of these patterns and ensure your loved one is getting pain relief, which means sometimes gently contradicting them in front of the doctor (example: “Actually, I think the pain gets worse than that at night, doesn’t it? [describe specific recent experience]”).

But another huge thing you can do is to pay attention, take notes, and develop and maintain a continuing understanding of your loved one’s health and treatments - and a relationship with the supporting medical team. And if you don’t do it, likely no one else will.

At least in the US, you usually can’t depend on your medical providers to thoroughly keep track of all of a patient’s conditions, medications, etc. and keep them in mind when treating the patient. Any one doctor, nurse practitioner, physical therapist, etc. sees a lot of patients, whether in or out of a hospital. Ideally, they’d thoroughly review the chart before a visit, and then accurately update it during or afterwards. It’s hard for them to do that – and the “one size fits all” templates in electronic health records often make it hard for them to delete incorrect or obsolete data, or highlight what’s most important.

And a person with serious illness often has something like eight or more providers (example: primary care provider, dentist, ophthalmologist, pharmacist, physical therapist, home health care aide, cardiologist, and neurologist). Ideally, they would all share information with each other and provide what’s called “continuity of care” so that nothing falls through the cracks, they don’t prescribe duplicative or contradictory medications, intermittent symptoms don’t get forgotten, and so on.

But it’s very likely they aren’t all affiliated with the same hospital or other organization, so they don’t share electronic medical records with each other. Even once a patient has been admitted to a hospital, that hospital’s medical records probably don’t reflect test results and notes from some specialist visits, because those specialists aren’t at that hospital.

(Unfortunately, these patterns are not limited to the United States, as this account from Australia demonstrates.)

So, you – the patient advocate – are continuity of care. You - one person, or a family-and-friends-team - are the person or group who absorbs all the comments and advice and photocopied handouts from medical providers, who reads the test results and compares them to each other, who regularly reviews symptoms and medications and ongoing treatments, and can thus notice all the patterns. You are the person or group who has an overall intuition for the brittle interconnected systems – cardiovascular, digestive, neurological, etc. – in a person with serious health problems. And so you are who is likely to notice errors.

I have, at least once, caught a catch-22 problem where Specialist A was waiting for Specialist B to confirm Status S before A could perform Procedure P on my mom, but Dr. B was waiting for Dr. A to do P before confirming S, and neither of them had realized they were at an impasse. And you can’t count on anyone else to notice that sort of thing. It’s a bad situation, but the faster you accept it the less you’ll run into bewildering and painful “why didn’t they catch that?!” problems.

Therefore: Sometimes you’ll need to ask probing questions or push back on behalf of your loved one. And this is a big reason my sister pointed out, when reviewing these notes, that another important component of patient advocacy is developing and maintaining good relationships with the care team. The mercenary way of talking about this is that you don’t want the doctors and nurses to get sick of you, so you need to be extra-nice to them to make up for sometimes being extra-pushy. The more humane way of understanding this is: give them a chance to get to know you as a loving, friendly, trustworthy person, so they’re better prepared to understand why you’re causing friction, and it’s emotionally easier for them to trust that you’ll appreciate if they bend a policy or otherwise go the extra mile for you. In India, I’m off-balance and don’t get the rhythms of this stuff right. In the US I do well by using fairly standard How To Win Friends And Influence People and Getting To Yes sorts of approaches: genuinely listening to them, explicitly appreciating them, explaining where I’m coming from when I have a concern, and so on. Sweet treats also help; see “Easy-to-eat food, and letting your friends help you” for more.

I’ve been pretty simplistic in this description of patient advocacy; it’s a complex skill. And I haven’t talked at all about what a patient advocate or “health advocate” can do to help someone navigate insurance, bills, and health care bureaucracy, and the fact that you can hire someone to do this. Nathan Matias recently published a blog post about that.

But a big part of all this is taking and referring to notes. Which leads to…

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sarcozona
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