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The Great Generational Rip-Off - Macleans.ca

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I had an epiphany the other day about life in Canada. It came to me, of all places, in a grocery store, holding an $11 carton of milk. The shop in question was Summerhill Market, an upscale store in an upscale part of Toronto, with prices to match: $10.49 for a dozen eggs, $14.36 for a single chicken breast, $20 for a small bag of rice. At 37 years old, I’m doing all right—I no longer worry about paying the rent every month—but I still only go to Summerhill to scan the aisles for clearance stickers. Otherwise, I retreat to the nearby No Frills. I used to marvel at how Summerhill stayed afloat during an affordability crisis—until I started paying attention to the other shoppers. Most are seniors, filling their baskets with $20 bags of potato chips and other little luxuries I could never imagine buying.

After setting down that milk, I walked back to the studio apartment I share with my partner. We pay just over $1,000 a month—a ludicrously low sum in a city where the average one-bedroom rents for well over $2,000. My building is surrounded by detached homes that typically sell for $2 million or more, even during a market downturn. They’re only a few dozen feet from my apartment, but they might as well be on another planet. Many, of course, were purchased years or decades ago by people long since retired. 

The great Canadian wealth divide is not just about real estate and dairy for the one per cent. In virtually every domain, I can feel my prospects, and those of my peers, slipping away. The cost of food, housing, health care, child-rearing, vehicles and practically everything else is going up. Wages are barely keeping pace with inflation, and housing is outpacing it: between 2020 and 2025, average asking rent for a two-bedroom apartment increased 33 per cent nationwide. Millennials and Gen Z have dealt with high unemployment, rising student debt and a cost-of-living crisis that feels less like a rough patch and more like a permanent fixture of Canadian life.

One group, however, has made out like gangbusters: senior citizens. It’s not just that they typically have no dependents, live in paid-off homes and carry little debt, though all of that helps. Their well-being is also untethered from Canada’s anemic wage growth. People 55 and older make up less than one-third of the population but, as of 2023, they owned 49 per cent of the country’s real estate by value, 62 per cent of bank deposits, 72 per cent of mutual funds and other investments and 75 per cent of stocks. The value of all those assets has soared.

The benchmark price of a single-family house, the preferred boomer abode, has increased more than 30 per cent nationwide since 2020 and in some cities has more than doubled. The value of the TSX Composite Index, Canada’s benchmark stock-market index, grew 45 per cent from 2020 to the beginning of 2025. As of this writing, it’s risen another 47 per cent since then. A disproportionate share of that newly minted wealth has accrued to Canada’s oldest generation, whose assets provide security and create passive income—investment returns, stock dividends, rent on investment properties—that their millennial and Gen Z counterparts can scarcely dream of. And then, of course, there are the benefits and entitlements boomers have come to expect: Old Age Security and CPP, as well as pension income splitting, age-based tax credits and an endless list of consumer discounts. 

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So of course the seniors next door are able to fork out $11 for luxury dairy. We now live in a gerontocracy: a society in which a fraction of the population hold the lion’s share of wealth, control most wealth creation and wield the political influence that comes with it. In Canada today, a person’s ability to build a good future depends less on effort or talent than on the year they were born. 

Neither older generations nor our own government seem to understand how dramatically conditions have changed since the boomers’ heyday in the 1980s and ’90s. Nearly 20 per cent of government spending on programs and services now goes toward elder benefits—a total of $83 billion in 2026 alone—for a group that is already the wealthiest in the country. Meanwhile, Canadians under 30, or 40, or even 50, are struggling to afford housing, raise families or simply stay in the cities where they were born. They are stuck at the bottom of the ladder of life, while those at the top extend the upper rungs into the stratosphere.

Two seniors sitting on a beach

The only way to fix the problem is to attack it head-on: by redirecting some of seniors’ considerable benefits to younger people in far greater need. We can no longer treat staggeringly expensive programs like OAS, along with the broader network of senior-focused supports, as untouchable. If these programs were recalibrated, lower-income seniors could remain protected while affluent ones received less. Those reductions would add billions that could help younger Canadians make ends meet, reduce public debt, and fund transit, clean energy, education and health care. As Canada ages, these funds would also help ensure the state remains solvent enough to care for its seniors, including the next generation of them. 

Older Canadians often get defensive in these conversations, as if they’re being asked to surrender something earned over a lifetime. Many do not feel rich. They consider themselves middle class, because they own the things middle-class Canadians once took for granted: a home, a car, perhaps a cottage or a boat. But those once-ordinary markers of stability are now available only to a privileged minority. 

By the 2040s, more than a quarter of Canadians will be older than 65. A society that keeps transferring wealth upward by age will not only grow economically unsustainable but socially fractured. When people feel shut out of opportunity and powerless to fix it, they become despairing and desperate, more susceptible to radical answers and extreme solutions. Fixing these problems now is not just about generational fairness, and it’s certainly not to punish seniors. It’s to overhaul a system that’s reached a breaking point. 

Canada wasn’t always a gerontocracy. In fact, the generous system of financial support provided to today’s seniors was conceived when elder poverty was a national crisis. In the middle of the last century, wealth peaked in mid-life; once people stopped earning wages, many fell into poverty. Younger Canadians were comparatively better off simply because they were still working. The world wars and the Great Depression destroyed much of Canada’s generational wealth, leaving many older people without savings or family support.

The government introduced the first old-age pension in 1927 as an anti-poverty measure, providing up to $20 a month to people 70 and older (that’s $373 in today’s money). In 1951, the Old Age Security Act raised that to $40 a month ($488 in 2026), funded by taxes—a manageable expense, since Canadians over 70 made up just 2.2 per cent of the population. Further reforms followed in the 1960s, including the Canada Pension Plan and the Guaranteed Income Supplement, a tax-free benefit for low-income seniors. Still, seniors struggled: in the mid-’70s, more than 30 per cent were considered low-income. It was around this time that the idea of seniors’ discounts gained momentum, and why not? Who could begrudge such a beleaguered group a discount on bus passes? This was also, however, when poverty rates for seniors finally started to improve, due to government assistance and, in time, their growing portfolios of savings and assets. Today the poverty rate for people 65-plus is 5.4 per cent, compared to 12.6 per cent for Canadians 18 to 64.

As seniors were lifted out of poverty, a sweeping transformation took place in the Canadian economy: wealth accumulation began to depend more on assets than on wages. Housing in particular became an engine of wealth creation, as a growing population put upward pressure on prices.

The primary beneficiaries were the boomers who entered the housing market during that era, when they were about the age that millennials and older Gen Zers are now. In 1976, the average Canadian home cost $57,000—approximately three times the median household income—putting ownership within reach of most families. Over the following decades, property values rose many times over, drastically increasing those homeowners’ net worth.

While not always explicitly designed to do so, government policies have boosted the wealth of asset holders. One seemingly innocuous example was the dividend tax credit. Because stock dividends paid to investors are drawn from a company’s after-tax profits, the credit ensures payouts are not taxed again when distributed to shareholders. In effect, this means that shareholders who draw income from dividend-heavy portfolios pay less tax than a person earning the same amount from wages. And when the government introduced a capital gains tax in 1972, it set the inclusion rate at 50 per cent—meaning that for every dollar of growth in the value of an investment, only 50 cents were subject to tax when profits are realized. In other words, those wealthy enough to profit from soaring stock-market values or property sales pay far less tax on them than workers do on their wages. Capital gains on primary residences are completely tax-exempt.

Given decades to grow richer through real estate appreciation and the miracle of compound interest, older Canadians have reaped an enormous windfall. For boomers who are blessed with a home, some savings and a bit of luck, property-value gains and compounding investment returns have helped their already considerable wealth balloon in retirement, rather than shrink. Making matters worse is the fact that government benefits and supports are pegged to income, not net worth. A senior citizen who’s not working but has minimal expenses, and a real estate or investment portfolio worth hundreds of thousands or millions of dollars, can qualify for more government support than a struggling young person who works for wages.

These benefits add up fast. The Age Amount, a tax credit for Canadians 65 and older, is worth $9,028 annually for those with net incomes under $45,522. It’s clawed back gradually, up to an income of $105,709. There’s also the Pension Income Amount, a tax break on the first $2,000 of eligible pension income. Then there’s the biggie: Old Age Security. If you’re 65 to 74 and earn up to $93,000 a year—from pensions, investment returns, odd jobs, whatever—you can still get up to about $9,000 per year. For incomes higher than $93,000, OAS is reduced by 15 cents per additional dollar, but it isn’t fully phased out until income hits about $150,000. And through pension income splitting, couples earning a combined $186,000 can still collect about $18,000 a year in OAS benefits, just for being old. With OAS as the primary pillar, seniors’ benefits have become one of Canada’s largest, fastest-growing public expenditures. 

To be fair, seniors are not the only Canadians who receive age- or life-stage-related support. But programs that disproportionately benefit younger Canadians make up a smaller part of the federal budget, especially compared to their share of the population. Employment insurance cost about $29 billion this year, and the Canada Child Benefit, a payment to defray the costs of child-rearing, cost $30 billion. The government’s $10-a-day childcare program has a price tag of just $8 billion. Altogether, these come to $16 billion less than the $83 billion spent this past year on seniors’ benefits.

This inequality is going to get worse. The federal government projects that spending on these supports for younger people will remain mostly flat in the near future. But as more people join the over-65 club, their combined benefits will surge to $108.5 billion by 2031—a 30 per cent increase in only five years, with no sign of slowing down.

Canada now shells out more for its richest demographic than it does for parents rearing children. Statistics Canada estimates that raising one child from birth to 17 costs a middle-income, two-parent family nearly $300,000, or roughly $17,000 a year. That doesn’t include post-secondary education. Nor does it consider that 57 per cent of Canadians aged 20 to 24 still live with their parents, and some even into their thirties. 

The worst part of it? Wage earners’ higher tax burden means that we’re not only getting a smaller piece of the pie, relatively speaking, but that we’re paying for seniors’ supports. The same is true of health-care costs, which are rapidly ballooning due to an aging population. Canada’s population pyramid has gradually inverted in recent decades, with the share of seniors in the population more than double what it was in 1951, when OAS was introduced. Health expenditures rose from seven per cent of GDP in 1975 to 12.3 per cent in 2023. The costs of health care, pensions and social services will keep swelling as the senior population expands and Canadians live longer, with younger generations expected to foot the bill.

The social contract that once promised each generation a better life than their parents’ lies in tatters. Some of this is borne out in hard statistics: in 1981, 55 per cent of Canadians aged 25 to 34 owned a home; in 2024, only 36 per cent did, and they’re mostly carrying much higher mortgage debt than their parents did. But some of it is more amorphous: it’s about how we feel. A 2024 Statistics Canada survey found only 37 per cent of adults between 25 and 34 were highly satisfied with their lives, compared with 61.5 per cent of seniors—the most satisfied of any age group.

This generational inequity poses a long-term risk to Canada’s demographic viability. The country’s fertility rate has fallen to 1.25 per mother. This is one of the lowest in the world, below even most of western Europe, where plunging fertility rates have inspired doomy predictions of a continent-spanning demographic implosion. Some younger people are childless by choice, but the majority—60 per cent of those aged 25 to 34, according to Statistics Canada­—want to have kids. It’s clear what’s holding many of them back: another StatsCan survey found that 38 per cent of people in their twenties were delaying parenthood because they couldn’t afford it. Raising a child in a shoebox apartment when you’re already strapped for cash is no one’s idea of a good time. My partner and I can’t even afford to move to a larger place for our own comfort, let alone raise a child. If we had a baby, I’d have to clear my hockey gear out of the closet to make room for a crib. 

While researching this story, I spoke to Michaela Hillery, a 34-year-old paralegal in Langley, B.C. In her twenties, she was carrying $15,000 in student debt, so she kicked the kid question down the road. As the years passed, she watched friends and her older sister start families of their own. But even those who planned carefully and made good money were blindsided by the financial realities of parenthood: the high cost of essentials like diapers and formula, the lost income during parental leave and the expense of childcare and RESP contributions. A constant discussion topic among them was how much easier it seemed for their parents’ generation to start families, often on a single income.

Eventually Hillery’s uncertainty hardened into a decision. By 30, she knew she wasn’t going to have children—it didn’t seem plausible. “Maybe in another life, or in a parallel universe where the situation didn’t feel so stark, I might have made different choices,” she told me. “I might have been a mom. And I think I would have been a good mom.”

Decades of generational inequality also impact what kinds of jobs young people can afford to pursue. My ability to work as a journalist today owes little to my writing talent, or even to my stubbornness about sticking with a field so precarious that I’ve occasionally thought about becoming an Uber driver. It mostly comes down to luck: my dirt-cheap rent, and the fact that my parents paid for my university tuition, sparing me the burden of debt that most of my peers carry.

Education is another sphere where shifts in government spending priorities have rewarded senior citizens while punishing younger generations. In the late ’70s, the young people who would become today’s seniors were attending university. At the time, provincial funding covered 72 per cent of university costs, on average, across Canada. Undergraduate tuition was a little more than $600 per year. Beginning in the early 1990s, governments shifted more of that cost burden to students, and tuitions skyrocketed. Canada’s average undergrad tuition is now about $7,800 per year—more than double what it would have been if it had just kept pace with inflation. The average university student now graduates with $28,000 in debt and into a more challenging job market. In 1990, the unemployment rate for young people with a university degree was 6.2 per cent; last year it was 10.6 per cent.

Without my financial advantages, I’d likely have abandoned my field years ago. Or I would have been one of the tens of thousands of young people pushed out of their hometowns in Canada’s most expensive provinces, like Ontario and B.C., for slightly more affordable Alberta and the Maritimes. Since 2016, Alberta has lured, on net, more than 56,000 Canadians between the ages of 18 and 39 from other provinces. Nova Scotia gained 22,000 over the same period. Ontario lost nearly 58,000. 

One Ontarian who made the exodus east is Robert Duhig, a close friend of mine from university. After his physics degree led him nowhere, he took a job as a restaurant cook in Toronto to pay off his student loans. He moved into a co-op building with his partner, paying about $800 for a one-bedroom apartment, well below market rates. But when his relationship ended, he was priced out of the city. He relocated to Halifax in 2023, working his customer-service job remotely. He now pays about $1,600 for a two-bedroom apartment, a bargain compared to Toronto, where rent on a similar unit would run closer to $3,000. Financially, it made sense. But personally, it cost him, forcing him to leave family and friends. His first year away was marked by isolation and depression. We used to see each other several times a week. Now, it’s once every few years. At 37, he’s still paying off his student debt.

Robert is still better off than many of his peers—and it’s nice that some resourceful young Canadians have been able to move to cheaper provinces. At the same time, older Canadians were never forced into leaving their hometowns, or their friends and family, to make that kind of choice. Indeed, many were able to move to large cities, pursuing opportunity. 

These days, there are fewer opportunities to do what Robert did. In Halifax, waves of newcomers, including cost-of-living refugees like Robert, have caused housing prices to spike. His $1,600 rent would now be considered an exceptional deal. Most Canadian cities now qualify as unaffordable—if there is anywhere left to go, it’s to small towns or rural areas, where housing may be cheaper but opportunities are scarce.

Seniors’ benefits have been skyrocketing for decades and, not surprisingly, one of the biggest obstacles to bending that trajectory in a more sustainable direction has been seniors themselves­. Canadian political history is littered with the corpses of those who’ve tried.

In 1985, Prime Minister Brian Mulroney tried to face down the growing burden of old-age entitlements. OAS payments at the time cost Ottawa $7.3 billion, the equivalent of about $28 billion today, so Mulroney made a modest proposal: he suggested the government adjust the benefit only for inflation above three per cent. The backlash from older Canadians was immediate and fierce. Solange Denis, a 63-year-old Quebec woman, famously confronted Mulroney outside Parliament: “You lied to us. You made promises that you wouldn’t touch anything! It’s goodbye, Charlie Brown!” Mulroney backtracked, and “Goodbye Charlie Brown” entered the Canadian political lexicon as a warning about crossing senior voters. 

Then, in the ’90s, the Chrétien government proposed replacing OAS, the Guaranteed Income Supplement and some tax credits with an income-based benefit for Canadians 65 and up. The government estimated that 75 per cent of seniors would see no change or be better off—but some high-income seniors would receive less. But Chrétien had already spent precious political capital raising CPP premiums by 68 per cent. Facing backlash just as Mulroney did, Chrétien shelved the idea.

Stephen Harper was the next to try, proposing in 2012 to raise the OAS and Guaranteed Income Supplement eligibility age from 65 to 67. Canada’s auditor general estimated the change would save $10 billion annually. But Harper’s office was bombarded by angry emails, including some calling him a traitor. Justin Trudeau campaigned against the change in 2015 and, after winning in a landslide, he killed the proposal.

What makes reform so politically difficult is that many older Canadians do not see themselves as wealthy. Their homes, assets and cash in the bank place them among the richest people in the country. But self-perception, forged in youth and middle age, hasn’t caught up to decades of wealth appreciation. Reducing benefits feels less like a policy tweak and more like an attempt to pillage their hard-earned assets.

So today, seniors’ benefits eat up more federal budget dollars than ever, yet we hear less than ever about pruning them. Mark Carney’s first budget included substantial investments in housing, defence and infrastructure. But on generational inequality, his government has resisted even modest reforms. Most notably, he scrapped the Trudeau Liberals’ planned increase to the capital-gains inclusion rate from 50 to 66 per cent, which would have forced seniors enjoying capital gains from investments to pay modestly more tax on their windfalls. But why anger older voters? In the 2025 federal election, just 56 per cent of Canadians 18 to 24 voted, compared with 78 per cent of those 65 to 74. This pattern has held in every election since Elections Canada began tracking turnout by age in 2004. As seniors make up more of the population, the political appetite to reduce their entitlements will shrink further.

None of this means we’re doomed to dig ourselves into a fiscal hole forever. Almost every Western country is facing some version of this problem—and some have shown more fortitude about confronting it than we have. France raised its retirement age from 62 to 64 in 2023. In typical French fashion, the move triggered massive street demonstrations, drawing more than a million protesters, but the government stuck to its guns. Germany, the Netherlands and the U.K. have scheduled gradual increases in their retirement ages to 67 within the next few years. Denmark raised its retirement age to 70 in 2025, even amid weeks of protest that prompted the Copenhagen Post to declare that “the political war over senior life has begun.”

Paul Kershaw is a policy professor at the University of British Columbia’s school of population and public health who has spent nearly a decade banging the drum to reform Old Age Security. Kershaw, who’s 52, belongs to the last generation for whom homeownership remained broadly attainable. Since he bought his Vancouver home in 2004, its value has climbed by more than $1 million. Kershaw has watched that same path of homeownership close behind him, which is one of the reasons that in 2012 he founded Generation Squeeze, a think tank focused on intergenerational equity. “The current political bargain asks young people to sacrifice their standard of living to safeguard windfalls for older people,” he says.

Kershaw proposes clawing back OAS payments at lower income thresholds, bringing it line with programs like the Canada Child Benefit. He estimates this would save $7 billion annually, reducing benefits by about $3,000 a year for the one in five retirees with household incomes above $100,000. He is also pushing to phase out the Age Amount and Pension Income Amount, which benefit seniors exclusively, generating another $7 billion, for a combined $14 billion annually. He’d direct $2.5 billion of these savings toward eliminating senior poverty outright, providing roughly $5,000 a year to the roughly 400,000 retirees currently below the poverty line. The rest would go toward housing, programs to improve youth employment, childcare, post-secondary tuition relief and newer programs like the Canada Groceries and Essentials Benefit, which replaced the GST/HST credit this summer.

To me, none of this feels radical. The cost of seniors’ benefits are spiralling upward annually. Public debt is growing. And the money we’re spending on a small, affluent group could be more effectively used to help others—including seniors who are in need. 

But the reaction against these modest suggestions has been vigorous. The Canadian Association of Retired Persons, which represents more than 330,000 members nationwide, has framed Kershaw’s proposals as “an attack on every middle-class senior in Canada.” CARP president Anthony Quinn has argued that Kershaw overlooked a key detail: OAS clawbacks are based on pre-tax income, not what seniors actually take home after taxes, living expenses and medical expenses are factored in. He notes that Canadians over 65 contribute more than $100 billion annually in taxes, even as they’re portrayed as “lazy, greedy and entitled.”

John Stapleton is a social policy analyst at the National Institute on Ageing, a think tank that operates out of Toronto Metropolitan University. At 76, he’s also a senior citizen. Like Quinn, he objects to what he calls stereotypes about rich retirees who apparently own expensive cottages and investment properties and take constant vacations. This does not reflect life for most seniors, he says, who face their own late-in-life financial challenges: chronic illness, life-changing medical diagnoses or long-term care. This is a fair point: assisted living in Canada runs to at least $30,000 a year, and likely far more depending on the care needed.

Stapleton has his own ideas about how to support younger Canadians. The first would be to tax wealth directly, including inheritances and large capital gains. (Of course, there’s an irony here, in that inheritances are one of the only ways in which elderly people’s wealth trickles down to younger people.) He would eliminate the capital-gains exemption on primary residences. And he would levy higher taxes on the ultra-wealthy. That’s not a bad idea: a 2020 estimate by the Parliamentary Budget Officer calculated that a one per cent tax on net wealth above $20 million would apply to only 13,800 Canadian households but generate $5.6 billion in net revenue. Still, $5.6 billion is not as much money as it sounds like: the federal government projects that the cost of providing seniors’ benefits will increase by more than that amount in the next 12 months alone, from $83 billion to $89.3 billion, marching inexorably upward year by year. Stapleton also argues that more money should be invested in preventative and primary care, so that Canadians don’t need to resort to ER visits to manage their health. Doing so yields worse outcomes and ultimately costs more. 

I don’t see anything disagreeable in Stapleton’s policy ideas, but that doesn’t mean they’re simple to implement. The debate over wealth taxes is politically, ideologically and emotionally charged. And given the magnitude of the generational inequality we’re facing, it must be asked: why not do it all? Fix health care and OAS, tax the ultra-wealthy and reform the tax structures that disproportionately benefit rich seniors. We could use some of that money to reduce the enormous cost burden on those who end up requiring long-term care.

The reason, of course, is that doing it all will mean asking high-income seniors to accept just a little bit less. I came to terms long ago with the likelihood that the kind of middle-class life boomers took for granted will always be out of reach for me: owning a nice house with a yard, raising children on a single income (or even two), retiring with financial security or simply being able to afford to care for my parents as they age. For many young Canadians, even more basic markers of stability—owning a car, building an emergency fund, buying groceries without anxiety—are unattainable.

It is obvious that many seniors, individually, understand this problem and support efforts to change the status quo. The question is whether their generation as a whole is willing to sacrifice just a little bit more for their children, grandchildren and Canadians yet to be born. Absent that, Canada will age into a weaker, more indebted nation. Its young will continue to lose faith and hope in a better future, with all of the predictable consequences: loss of trust in institutions, democratic decay and growing inequality.

I know this because I see it all the time among my peers. During a party game a few years ago, I had to ask a Gen Z friend to name the first words that came to mind when she thought about the future. Her answers were downright apocalyptic: destitution, famine, pestilence. It was a joke, but also not a joke. 

But it doesn’t have to be that way. Canada can still choose a different future: one where young people do not experience life as a Sisyphean ordeal, building to nowhere, one where hard work can again lead to the kinds of good, dignified life our elders have enjoyed. The pessimist in me isn’t sure that’s possible anymore. The optimist in me knows we can solve overwhelming problems—as we did decades ago, when building the safety net that lifted seniors out of poverty in the first place. We have no choice but to try.


The cover of the October 2026 issue of Maclean's

This story appears in the October 2026 issue of Maclean’s. You can subscribe to the magazine here or send a gift subscription here.


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How Do We Build Social Movements for an Age of Collapse? - CounterPunch.org

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Mass arrest of Earth First! protesters in Seattle. Photo: Jeffrey St. Clair.

Adam Aron: I want to start with your views on the climate struggle then and now. A few years ago, you were in Germany’s lignite pits trying to stop the coal industry. But more recently, you’ve said ‘the climate ship has sailed.’ What do you mean by that?

Tadio Müller: We were an extremely well-organized anti-coal movement. We were fighting a declining industry, and we managed to convene some of the biggest demonstrations in German history. And yet, with everything we brought to the table, great actions, huge demonstrations, an enemy who was behaving stupidly, all we got in the end was a coal phase out in 2038. Now that’s like 15 to 20 years after the world starts burning. So the first thing was that our struggle wasn’t victorious from a climate perspective – which is relevant insofar as the German climate movement was one of the strongest, if not the strongest in the world, and we still lost.

Secondly, the problem is the one we can feel all around us: the climate is in fact collapsing. We built the anti-coal movement to contribute to the struggle against climate collapse. And clearly that struggle has been lost because the climate is collapsing.

But the last sense in which the ship has sailed, I think, is the more controversial one. Society, which was always our main point of leverage, is tired of hearing about the climate. In rich countries—the UK, the US, France, Germany, Sweden—societies are done with this climate stuff. In those societies we thought about changing our ways, realized it’s too difficult and expensive and makes us face questions of guilt, shame and fear. We don’t want to hear about it anymore. So our protests have lost their point of leverage. Society, says, much like an abusive boyfriend, honey, I’ve heard enough of your critiques, now shut the fuck up. There’s simply no realistic path towards ‘climate majorities’ anywhere in the global North, possibly anywhere in the world.

AA: Could opinion change in rich countries? Look at the multiple heat waves in Europe in 2026. Two hundred thousand people had to evacuate near Bordeaux. Does the moment just pass without gaining political traction?

TM: All environmentalists in the global North have operated from the same strategic assumption: the more the climate crisis hits us, the more climate rational we’ll become. But the last few years have falsified that hypothesis. In fact, the more the climate catastrophe escalates, the less we want to look at it. Shit has gotten worse. But shit getting worse in a way that reminds us of all the changes we should have made over the last 30 years doesn’t make us more rational, it makes us more ashamed. The more we’re reminded of our decades of inaction and centuries of exploitation, the more we’re going to turn away.

AA: How does your view that the climate ship has sailed square with the mainstream climate policy view these days which is basically: hey, modulo the wrong politicians, victory is around the corner on climate with cheap solar, batteries, electric cars, and heat pumps?

TM: It’s a mélange of magical thinking designed to make us feel less bad. I used to work as an energy policy expert, and one thing that’s obvious when you look at the history of energy is that there has never been an energy transition. There have only ever been energy additions. Fun fact: at the height of the coal age, we burnt more biomass than ever before. At the height of the oil age, we burnt more coal than ever before. And at the height of the gas age, we’re burning more oil than ever before.

So all these people saying that adding renewable energy will mean fewer fossil fuels being burnt, that’s simply not true. In a world where the hunger for energy rises faster than energy production, renewables simply add more energy to the system. And if you imagine a green capitalist round of growth kicking off, you’d have to reconfigure the entire system, requiring enormous productive effort, all run from a fossil-fuel energy system. So basically, more renewables does not mean less fossils, it just means more energy in the mix.

AA: Is one response to your concern that renewables simply add more energy to the mix, rather than displacing fossil fuels, to fight for governments to reduce material and energy use? That is, to implement policies for degrowth or post-growth?

TM: Well, it would, except it’s not happening, and as far as I can tell, it’s not really possible. From an ecological perspective, the degrowth argument is simple. We are living beyond our ecological means. Fact. But what do societies want? We want jobs, lower prices, lower taxes. And of course, capitalists want higher profits. So societies are addicted to growth. Growth is how we deal with social conflicts because there’s more to distribute, to grease the wheels of compromise. Which government is going to say, guys, we’re going to cut off growth because it’s ecologically bad? You’ll pay higher taxes, have lower profits, fewer jobs and higher prices. How about that? No government that relies on votes or legitimacy from the population is going to go for a degrowth strategy.

AA: Just to be clear about characterizing the degrowth position. They’re not arguing for a recession or an overall contraction whatsoever. It should really be called “selective degrowth”. They’re saying some things need to go down, other things need to go up.

TM: A degrowth position that takes itself seriously would have to support an absolute reduction in material throughput in the world economy. And that is simply not going to happen. Degrowthers might say, well, we’re going to grow renewables a bit, shrink fossils a little bit, and end up with a net reduction in material throughput. But the main critique of capitalist growth is not that some sectors grow too fast; it’s the two to three percent compound growth on which global capitalism relies. And that has got to end somehow. But how? Nobody knows, certainly not the degrowth school. You’d also have to redistribute to countries that have not enjoyed hundreds of years of imperialist profits. They would need huge resources in order not to grow.

We also had an interesting experiment in what degrowth looks like. During the first corona lockdown, the virus forced governments to implement a kind of managed degrowth. But most societies seem to remember that lockdown as a trauma. There was much less freedom of movement, fewer consumption opportunities, and basically we don’t want to go back there.

AA: Your new book is about collapse. What do you mean by collapse? And what kind of journey do you take the reader on?

TM: The usual understanding of collapse comes from movies like The Day After Tomorrow and things like St. John’s Revelation and Hieronymus Bosch. That’s where everything collapses and everybody lives in hell. But from the perspective of us living in society, collapse is actually just the disappearance of normality. Imagine a collapse in the agricultural or food delivery system. That wouldn’t mean nobody has food, but that there’s less food at higher prices, creating all sorts of social conflicts. Or, since I’m HIV positive, a collapse in the distribution system for those meds wouldn’t affect folks who aren’t HIV positive. So collapse isn’t the immediate end of the world. In the short term, it’s the disappearance of normalities we’ve gotten used to.

On a longer timeline, collapse is the end of the world of more. In a world of more, if we are defeated in our struggles for justice, we can win the next round, or the next. Martin Luther King said the moral arc of the universe is long and it bends towards justice. In collapse, the moral arc of the universe is short and it bends towards fascism.

And so you asked about the journey in my book. To talk about the end of the comfort of constantly accumulating more, that’s a conversation we don’t want to have. So I’ve constructed the story like an intervention with a drug addict. I start by creating emotional resonances, not throwing lots of facts at people. I’m saying, I know we’re all scared of the future, and we’re not really acknowledging that fear. So how about we start talking about it? And then I say, now that we’ve accepted the fact of collapse, let’s try and find, if not hope—because shit is just dark and I don’t want to sell people more false hope—then meaning.

Can we find meaning in a world that is constantly becoming worse? My argument is yes. Catastrophes escalate existing injustices and create fear and suffering. So coming from a climate justice movement, I think there is a lot for us to do in a future where the climate is collapsing. Preparing for these moments of catastrophe together with other people can give you meaning. That’s the important point I want to get people to. Acknowledging a future of collapse does not mean living a life of permanent depression. It means adjusting your expectations and working from there to create moments of agency and spaces of solidarity, love, happiness and, again, meaning. Because people can live without hope, that is proven, but they cannot live without meaning

AA: You’ve said that people are becoming more ready to talk about collapse. Who do you mean, and what are you seeing that tells you that?

TM: I really mean about two to three, maybe five percent of the population. My overall analysis is that we live in a society of denial. Whether it’s war, climate collapse, COVID or AI, we don’t have a realistic discourse about the dangers we’ve created. Most people, at least in the Global North, will continue living relatively comfortable lives because that’s easier than facing what’s coming down.

But denying reality takes energy. And the more catastrophic shit happens, the harder it becomes. Every catastrophe creates a window of opportunity for a few days or weeks. We can use those windows to talk to people who are done with the denial and false hope being peddled by our political system. I don’t think preparing together for catastrophe will be a majority movement. But you don’t need a majority in the beginning. You need groups with agency in those moments of catastrophe, and then you start thinking from there.

AA: There are suggestions that framing the ecological crisis in terms of inevitable collapse can play into authoritarian, nationalist, exclusionary, and even ecofascist politics. Are you concerned that framing our predicament in terms of ‘collapse’ could contribute to these tendencies?

TM: I think this infantilizes people. It’s an active anti-Enlightenment position, and the start of a slippery slope that ends in the full-blown denial of reality we see from actual climate deniers. First of all, global ecological collapse is inevitable. That’s a fact. And the response—oh no, don’t say that, because acknowledging how bad things look might lead people to think stuff we don’t want them to think—that seems crazy to me.

That’s precisely how today’s climate deniers started out. They wanted to view reality in a way that didn’t scare them too much, that didn’t force them to reckon with how our mode of production and living is making the planet unlivable for large-scale human civilization. So we get this discourse that people are too dumb, immature, or fragile to confront reality. But the truth is the opposite: only by facing reality without comforting emotional blinders can we start developing actual agency for the future that’s coming.

AA: Collapse has been part of the climate and environmental conversation for more than a decade. How does your idea of collapse, and what we should do about it, differ from collapsology, the Deep Adaptation movement, and climate doomism?

TM: Pablo Servigne and Raphaël Stevens, who wrote the first collapsiologie book in France, helped us understand what collapse means and how unavoidable it is. But that remains a largely academic discourse. Then a few years later, Jem Bendell writes his paper, Deep Adaptation, and starts a project very much about doing the emotional labor of accepting that collapse is going to come, which is a super important step. But we collapse folks, at least here in Germany, come from a much more activist background. Our story about collapse is not just about acceptance or understanding, it is about agency and practical solidarity. And I think it’s the most energizing of the collapse discourses because it brings the dynamic of the powerful anti-coal and climate movement we had in Germany.

We bring that fire to the collapse discourse because we’re not done fighting for justice. The important issue is: where is the point of leverage? How do we develop agency and make the world less shit? And my short argument is the point of leverage is going to be the moment of catastrophe. Folks have probably read The Shock Doctrine by Naomi Klein, where she explains how the right uses moments of catastrophe to further their agenda. And in that sense, we on the left are developing disaster communism or disaster anarchism or whatever you might call it, against their project of disaster capitalism and, increasingly, disaster fascism. Disaster is going to be the new normality. And we’re among the first left-wing and climate actors saying: let’s look at this, let’s not push it away, let’s not tell ourselves comforting stories about how the next windmill is really going to change it. Let’s look at this realistically and do what we’ve always done: identify points of leverage.

AA: During Occupy Sandy in New York, 50,000 people mobilized after the hurricane struck, and there are many other inspiring examples after catastrophes. But you’re talking about building a collapse movement before catastrophe strikes. Isn’t that an enormous challenge?

TM: Yes, it’s a challenge. But Occupy Sandy is a spectacular example of how these solidarity networks can work. It started small and became larger than the American Red Cross and FEMA. It was inspired by people who organized the Common Ground Clinic in New Orleans after Hurricane Katrina. That was also organized after the catastrophe. But the people around Katrina had previously organized the 1999 Seattle protests against the WTO. So there is always a pre-organized core. And in a catastrophe, even a small group can develop outsized agency because so few other actors can fill that political space.

Honestly, it was also very difficult to create a climate movement in Germany. We worked for years. Our initial climate camps were like 50 people, with hardly any attention for five years. Then the Paris summit happened, we had this great idea with Ende Gelände and these disobedience actions, and we exploded from there.

Imagine small nuclei of folks organized and capable of intervening in floods or heat waves. And, by the way, my notion of catastrophe is both political and ecological. A Nazi attack on a Pride March is as much a catastrophe to me as a fascist party getting 44% in part of Germany. These are all catastrophes. So we pre-organize nuclei of people, and catastrophes will come. If the right nucleus meets the right catastrophe, you can get an expansive dynamic: people saying, wow, that looks really cool, let’s do that. I think it’s a better bet than organizing the kinds of demonstrations nobody cares about anymore.

AA: I get your idea of a loose network of motivated people ready to step up during catastrophes. But what are they doing in between? What kinds of projects could such a movement pursue—food sovereignty, building local resilience?

TM: Let’s call it solidarity prepping right now. Solidarity prepping is different from individualistic prepping in that it focuses on social relations. And this is not just a bunch of anarchists saying that. A general in the Swedish military said exactly the same thing: in a catastrophe, the most important thing is social relations. So anything that builds resilient social relations is a step towards having agency in a catastrophe.

I’ll stick with my example of being HIV positive. Right now I don’t have a problem, my medication gets delivered when I need it. But cutbacks are plausible, and in Germany these would probably first be applied to folks without German passports. So intensifying connections between sectors of the HIV-positive community, between those who do and don’t have a German passport, would be an important step towards having agency when the enemy or a supply disruption strikes.

I’m not much of a neighborhood activist guy. I’m somewhat too abrasive and impatient for community activism. But I understand that I have to make some changes. Like I want to get to know the people who live in this house. In Berlin, I mostly meet my neighbors when we pick up parcels from each other. The mailman brought this, hi, bye. But that’s not enough. I want to know who needs what and who can do what in a crisis. There’s an old lady living a few floors above you and it’s 38 degrees Celsius, maybe she can’t walk to the store. Figure out what she needs, and create the dynamic where she is fine saying, Hey, would you go shopping for me? Intensifying relations this way is not easy for activists who come from event activism—big demos, big actions—but it’s the absolute core of prepping together.

Beyond that, anything that increases community autonomy, whether around food or energy, is a good step towards that future. Struggles for communalization of energy or food sovereignty have been going on for a long time. They should continue, but it’s important to recognize the context and have a story about collapse in those struggles so we don’t just keep doing the same thing as before.

Maybe a good way to think about it is this: if you’re setting up a political or social project, even if it’s not specifically related to “collapse” or “catastrophe,” ask three questions. First, does it increase collective agency in a catastrophic situation? A community replacing a big fossil-fuel power plant with locally controlled renewables, for example, has more energy autonomy and more agency in a blackout. Second, does it increase the density of social relations? This is a central principle of “prepping together”: relationships come before supplies, whatever the catastrophe. And third, the climate and disaster justice question: does it increase not just your own agency or that of your immediate community, but the agency of marginalized folks who are likely to suffer most in any catastrophe, much more than those who caused it?

AA: So I’m involved in a struggle here in Southern California to take the electric grid from an investor-owned utility and put it under not-for-profit public ownership. For you, does that make sense if it’s also about resilience—local generation instead of long-distance power lines through wildfire territory, and a less centralized system vulnerable to cyber-attacks?

TM: For sure.

AA: Here and in other parts of the US, there is much local organizing to try to defend our black and brown neighbors from being snatched off the streets. And that fits some of your criteria. But I see a challenge which is that those spaces may have little climate or ecological consciousness. People are focused on everyday issues. How do we make people cognizant of what collapse means in the wider ecological sense?

TM: One of the catastrophes I’m very focused on is the way fascists are increasingly closing spaces for queers and trans people—for the latter in particular. And when I look at what I’ve been calling for in organizing queer self-defense, it’s very much inspired by how folks acted in LA and later in Minneapolis in the face of the ICE attacks. Now, how do you add the story about ecological collapse to that? On some level you probably won’t have a major opening until the next heat wave strikes. But then you have to use that opening. That’s basic political organizing: you have to use windows of opportunity. Germany and Europe experienced five huge heat waves this summer, and between 30 and 40,000 people died prematurely. And that is still kind of rocking around in social common sense and public discussions.

This is all, as we say in German, music for the future. I don’t know if the story we’re telling about this collapse movement will resonate. I hope it will. I think it’s the important next step for many progressive movements.

My comparison in the book is when Marx in the 1850s was looking at factories in England and saying they are going to shape life in a really powerful way. Do you know how many factories there were in the world at that time? A vanishingly small number, employing a vanishingly small proportion of global labor power. But Marx said that’s where the future is going to be made. And my argument is to look at the moment of catastrophe, which we’ve traditionally ignored as political movements: you call FEMA, you call the cops, and then you resume your political work once normality is restored. And I’m saying no. We have to turn this around. Catastrophe is going to be the new normality. We have to understand catastrophe as a political space with pitfalls, stakes, allies, enemies, levers. And once we’ve done that, we can create a new type of progressive movement that starts out in catastrophe and says: this is our new normality.

AA: So we’re up against capitalism’s expansionary compulsion, pushing us deeper into ecological overshoot, of which carbon pollution is just one part, while also fueling neofascism. As Naomi Klein says, fascism is a protection racket for capital. We’re probably not going to have a revolution tomorrow, storming anything. So I’m interested in your PhD work on eroding capitalism from within by building alternatives in its cracks—akin to Erik Olin Wright’s interstitial strategy. Do you still believe in that approach?

TM: For my dissertation the question was: how do we fight capital in a way that’s effective? And the first thing I understood was that you can’t imagine some sort of revolution happening. As you said, there is no Winter Palace to storm. Where would you even go? Goldman Sachs? The White House? And if you were there, do you control global capitalism? No. There’s no switch-off point for capitalism, no one place we can occupy to turn it off.

That leads to the next possibility: slowly building alternative modes of living in the cracks left by capitalism. Then, when an existential crisis comes together with a powerful movement, we might topple capitalism and live in those expanded interstitial spaces. That was all well and good as long as we had infinite time. Martin Luther King: the moral arc of the universe is long and bends towards justice. We rely on time being infinite to make sense of our defeats. You’re defeated today, but you know you’re gonna win tomorrow.

But once you start looking at ecological collapse, the timeline changes. Things are going to get worse very quickly. And you pointed to Naomi Klein, her line about the protection racket. I would go a step further. Fascism is a liberation movement. And what does it liberate you from? From ethics, from reality, and from other people. In a world that’s going to shit, ignoring reality is quite a powerful suggestion. You can ignore other people, ignore reality, and do whatever the fuck you want, because you’re a white cis dude and you’ve always been allowed to do whatever you want.

So I think the more privileged the part of the world you live in, the more likely it is to become fascist. Because fascism is a defense of the privileged, not just of capitalists. This is where I think Naomi is a little unclear. You and I, and most of our friends, are part of that privileged set. So I don’t expect any majority to come our way in our struggle against capital.

And as the world gets uglier, we’re going to turn away from it and become essentially dumber societies. We’ve been seeing that. The US is obviously an outlier and leader in that project. But Germany is hard on its heels, and let’s not call that race yet—we still might catch the crown for biggest assholes on the planet again.

So we don’t have the time and leisure to build these alternative spaces. We’ve been running that strategy for decades, since the late 60s. If somebody suggests a strategy we’ve been pushing for decades, I’m gonna say, well, maybe it hasn’t worked. At that point, the interstitial spaces discourse becomes another type of hopium, another type of magical thinking—ultimately no different from emissions trading saying, let’s create a weird little market and it’s gonna solve fossil capitalism.

AA: But interstitial spaces—workers’ cooperatives, commons projects, eco-villages—these still fit your overall approach, provided they’re reframed as preparation for unfolding catastrophes, building the social solidarity we’ll need, correct?

TM: Exactly. These spaces are still what it’s about. Temporary Autonomous Zones. It was very popular in the 90s. That’s still what we’re talking about. I’m just not assuming they’ll come together like an archipelago that grows into a continent and displaces capitalism. I’m imagining, at best, an archipelago of solidaristic spaces you can hop between without your foot touching fascist ground. Spaces where life can still be lived the way it should be lived, in solidarity and freely. It’s the same strategy, but with a different goal. That requires adjusting our expectations to the new reality.

AA: I want to get to a comment you’ve made that how we organize has to fit the society we actually live in. What do you mean by that today?

TM: So left social movements have always organized in ways that almost mirror our opponent. When capitalism organized itself in big factories with huge production lines, the mass union and large-scale Social Democratic Party became possible. Later, with neoliberalism enclosing more and more parts of the world, social movements shifted from the point of production to defending those spaces against enclosure. Our strategies have to match the social processes around us, or they’ll be irrelevant. And I’m saying the new central dynamic is collapse, which I define as the end of the world of more.

I grew up politically in the anti-globalization movement. One thing we said was: one no, many yeses. You don’t have to coordinate between struggles; everybody fights where they are, and together we have an anti-neoliberal, anti-capitalist effect. Now I think we need to adjust to a reality where we don’t have the luxury of not coordinating or making decisions. We need to triage. More and more huge fucking problems are gonna come down the line. Fascism is gonna become more powerful, environmental problems are gonna escalate. We need ways of organizing where we can actually talk to each other and say, hey, we’ve got these resources to fight the fascists, you’ve got those resources to prepare for catastrophe. Which catastrophe is more likely? Which will cause more injustice? Let’s put our resources there.

I don’t know what type of organization will emerge. I do know that the modes of organization we’ve used for decades were appropriate to another age, an age that has ended.

AA: I could imagine there’s probably a sector of the mainstream climate movement that might see you as defeatist, with your language of the climate ship has sailed?

TM: Well, basically, I don’t think we have any real points of leverage to keep fossil fuels in the ground. The last few decades have shown that. But this is not about giving up. It’s about continuing the struggle. The less your strategies are adjusted to reality, the more they’re based on magical thinking, the less useful you are—and the more bullshit you’re gonna do and the more frustrated you’ll become with people doing the real hard work.

If you think you just need to point a pane of glass at the sun and everything will be fine, you might not be my ally. But if you believe the most important thing we can do now is create powerful, resilient communities that aren’t in hock to the fossil fuel industry, then let’s talk.

AA: You’ve presented a vision that is both very dark about what is happening to the world, especially the rich countries, and also very inspiring about the social action we can and should now do. What kind of evidence would change your mind about collapse, climate majorities in the Global North, and so on?

TM: If I saw a genuine decoupling of economic activity from ecological destruction, I might change my mind about capitalism. If I saw real pushback in rich societies against fascism—not just turning out for the odd rally, but the ‘silent majority’ actually standing up for those the fascists target. If I saw US society responding to ICE killings before they started killing white people like Renee Good and Alex Pretti—if I knew the names not only of the white folks killed by ICE, but all of them. If I saw governments around the world coming together to press pause on a whole bunch of insane, destructive processes.

AA: Talk about your feelings and how coming to terms with your feelings was critical to arrive at these new insights and to move forward with your new plan.

TM: When I realized the things I’ve just said—that we were defeated, the climate movement was defeated, the climate catastrophe was coming—I fell into a deep, deep depression. And in that sense, it’s a warning to people. The path I’m suggesting has its pitfalls. Confronting the reality of how shit things are can really bowl you over. And one important point is: do that with other people.

I’ll tell you when the turning point came for me, when I found meaning in catastrophe. It was in the autumn of 2000, when at a Pride March, a steward was attacked and beaten to death by a right-wing assailant. That was a deeply shocking moment. And out of that came this idea that, okay, no matter how catastrophic things are, if the fascists are attacking my community, I want to organize the self-defense of my community. Fighting Nazis to defend my community is not an idea that gives me happiness or joy, but it gives me meaning and a function. It tells me who I’m gonna be when that shit happens. It isn’t the sense that we’re gonna win all these struggles, but that in these struggles I know who I will be, or who I want to be, and with whom I will be there.

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The sensory environment may be a neglected social determinant of mental health - ScienceDirect

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The End of Science? Agnosis and American Fascism - Paul N. Edwards, 2026

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Israeli election committee bars main Arab parties from next month’s poll

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Remove EDI from research funding decisions, parliamentary committee says - University Affairs

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Canada’s research granting agencies should remove all references to equity, diversity and inclusion (EDI) from the process of awarding federal research funding, the parliamentary committee tasked with studying the question recommends.

In its report, Impact of the Criteria for Awarding Federal Funding on Research Excellence in Canada, presented to the House of Commons on Monday, Sept. 21, the Standing Committee on Science and Research (SRSR) describes EDI policies as “discriminatory” and says they are “delivering bad value for Canadian taxpayers by weakening research excellence in Canada and undermining public trust and confidence in federally funded research.”

The report also recommends that the three main granting agencies — the Social Sciences and Humanities Research Council of Canada (SSHRC), the Natural Sciences and Engineering Research Council of Canada (NSERC) and the Canadian Institutes of Health Research (CIHR) — limit EDI considerations to the review of research project content, when appropriate, and “take steps to protect academic freedom and to promote viewpoint diversity” in funding programs.

However, the report also contains recommendations that support EDI awareness training and inclusive research teams.

The three agencies, collectively known as the tri-agencies, have gradually introduced EDI measures into Canada’s research system to address systemic barriers to access for underrepresented groups. In 2018, they began collecting demographic data from applicants to track participation of equity-seeking groups and have since incorporated EDI considerations into some funding programs and application requirements.

Among its 20 recommendations, the committee calls on the federal government to ban demographic quotas and proportionality targets in programs administered by the granting agencies. It also recommends an audit of existing EDI policies to provide “quantified measures” of their effectiveness. 

The committee says it heard “overwhelming testimony” criticizing EDI policies at the tri-agencies and Canadian universities in funding programs, grant applications and hiring.

“EDI policies are weakening the quality of Canadian research, Canada’s research reputation, and its overall research ecosystem by politicizing science, fostering cancel culture, empowering activist research, adding administrative burden to researchers, imposing mandatory diversity statements, pushing top research talent away, and limiting viewpoint diversity,” the committee writes.

The report also states that EDI has been “embraced and politicized by the far-left political agenda” and has become “deeply entrenched” in federal institutions and academia, “despite being unpopular with the Canadian population at large.”

The committee, chaired by Liberal Member of Parliament Salma Zahid, held a total of 10 meetings and heard from 49 witnesses, received 35 written briefs, four written responses to committee questions, eight reference documents and two information documents. It comprised six additional Liberals, four Conservatives, and one Bloc Québécois MP.

Requiring EDI in research design 

Other witnesses defended EDI measures, arguing that incorporating EDI into research project design reduces bias and ensures that research benefits all Canadians. They argued that greater representation of historically underrepresented groups— including women, people of colour, and First Nations, Inuit and Metis peoples — can improve research productivity, quality and relevance.

Three of the committees’ recommendations appear to support those positions. The committee recommends the granting agencies introduce compulsory training on EDI principles and the ethical and societal impacts of research for funding applicants. It also calls for EDI principles to be incorporated into the design of projects submitted for funding, despite their exclusion from awarding criteria.

A third recommendation calls for incentives for inclusive research teams and dedicated funding for projects that demonstrate equitable hiring practices, have diverse management teams and collaborate with historically excluded communities.

Dissenting opinions

The Liberal Party of Canada issued a dissenting opinion arguing that research failing to account for diverse populations creates gaps in knowledge that can harm Canadians’ health and well-being.

Citing testimony from the Partnership for Women’s Health Research Canada, they emphasize that “scientific progress is made on the questions scientists ask.” Their opinion points to evidence that women researchers are more likely to study pregnancy and Black scientists are more likely to study racialized health disparities, as examples.

The Conservative Party of Canada also issued a dissenting opinion, highlighting contradictions between recommendations supporting EDI measures and those seeking to remove or limit them.


READ MORE: Un rapport parlementaire recommande de renforcer la place du français en recherche (in French)


“These contradictions exist because the committee adopted the report as it was drafted, mutually agreeing to disagree on these contradicting recommendations,” the Conservative statement reads. “By doing so, the committee was able to advance the report while supporting and preserving the diversity of viewpoints expressed by witnesses throughout the study.”

The Conservatives write they support repealing EDI policies in all federal and academic institutions and favour “equal opportunity for all, where the best candidates are selected, hired, and rewarded based on their individual merit, not their individual identity.”

Other recommendations

The committee’s remaining recommendations include changes intended to address disadvantages faced by small and medium-sized postsecondary institutions in federal research funding. It calls on the granting agencies to stop using previous grant amounts as a funding criterion and review the Research Support Fund to better help smaller institutions and colleges cover the indirect costs of research.

The committee also recommends increasing the share of federal funding directed toward applied research at colleges, institutes, CEGEPs, college centres for technology transfer and innovative social practices, technology access centres and polytechnics. It proposes introducing criteria emphasizing research impact in some targeted funding programs while maintaining support for basic research.

Other recommendations focus on French-language research. The committee calls on the granting agencies to ensure applications submitted in French are treated equitably, support scientific research and publication in French and consider establishing funding targets for French-language applications.

The report also recommends that the granting agencies continue implementing the principles of the San Francisco Declaration on Research Assessment, which encourages research assessment to move away from journal-based metrics and recognize a broader range of research contributions.

The agencies should also experiment with alternative approaches to awarding some funding, the committee says, including de-identifying applications or randomly awarding a portion of available funds.

Finally, the committee recommends making disaggregated granting-agency data — including data on unsuccessful applications — available for scientific research, subject to appropriate ethical standards and data-security requirements.

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